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Naranjo, Central
Highlands

Monument 3 and altar 1
Naranjo is one of the earliest Sites in The Ermita Valley, in the
Central
Highlands, were
Guatemala City lies, located very near
to Kaminal Juyú.
The site of Naranjo has an occupation that may start around 1000 BC. The
oldest pottery at the site corresponds to what has been defined as the
Arévalo and Las Charcas phases (Shook and Hatch 1999). Some of the early
ceramic modes identified at Naranjo have an intimate relationship with
modes from the Pacific Coast. Among these, there are large hollow tripod
supports that resemble the traditional
Ocós tecomates from the Early Formative
on the coast. The presence of red slips on the interior jar rims is a
mode similar to the red bands on the Locona and
Ocós ceramics on the
coast. Another ceramic mode is the zoned punctuated decoration in some
of the jars. A significant number of globular shaped tecomates have also
been recovered, some of which have a band of red slip on the exterior.
Note: to see the Classification phases and
timeline of ceramics in the area go to
Kaminal Juyú.

Red on Buff ceramic fragment with early representation of God1 |

Red on Buff ceramic fragment
with representation of Olmec dragon |

Monument 27 showing carving
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Naranjo is the Central Highlands site with the most plain monuments
reported up to date (Pereira et al. 2007). So far, 27 monuments have
been recovered. These include plain stelas and altars. One of the plain
columnar stelas measures 3.5 m in height. Shook reported a series
of sites nearby Naranjo, including Cruz to the east,
Bran and Guacamaya
to the west, Betania to the south, and
Aycinena, Rodeo,
Cruz de Cotió
and Ross to the southeast (Shook 1952). Most of these sites have long
disappeared under modern buildings and little is known of their
settlement. The stela/altar concept
appearing in Middle Preclassic time may suggest a different meaning of
this cultural manifestation from that interpreted for later periods. It
is possible that these monument complexes were used for
calendrical
purpose, rather than honoring or related to linages. Because of this,
only certain monuments had altars at Naranjo. All monuments on line 1
had a thin clay floor associated, corresponding to the same surface for
all of them, indicating a contemporaneous use.
Very close to Naranjo, to the southeast is the site of
Rosario-Naranjo,
(also known as Tulam Tzu) one that has had
several rescue projects (Foncea 1989, Jacobo
and
Grignon 1991; Jacobo 1992; Escobar and Alvarado 2004). It is believed
that this was a larger site than Naranjo with Middle Preclassic
occupation, including five original mounds and various plain monuments.
Away from the city, several reports of Las Charcas occupations have been
documented. Piedra Parada,
San José Pinula, and Canchón, near Fraijanes,
to the east of the city, have been referred by Shook as having a dense
Middle Preclassic occupation (Shook 1952).
Mound 1
The site’s arrangement includes a spatial organization oriented
north-south, a feature typical of the Early Preclassic sites from the
area. The site itself is surrounded by ravines and various water springs
where small streams flow. Water was readily available, and probably the
reason why this location was selected in Preclassic times. To the east
of the main structure, Mound 1, there is a natural hill. The space
between Mound 1 and the natural hill had a leveled surface with three
parallel lines of stone monuments aligned north-south.
The site center consists of Mound 1 and 2, and the Northern and Southern
platforms. Mound 1 and the platforms are lined north-south. The Southern
Platform was a natural elevation modified to hold the prehispanic
activities that took place in the area during Las Charcas phase. Mound 1
was built during Las Charcas
phase but modified during Providencia times. Mound 2 and the Northern
Platform were built during the latter part of the Middle Preclassic,
during Providencia times. Mound 3, on the northernmost limit of the
site, dates to Providencia and continues the same building pattern from
the Northern Platform and Mound 2.
Mound 2
The Providencia phase ceramics has many similarities with the
Conchas
phase manifestations at La
Blanca and the Sis and
Guatolón phases on the
Escuintla coast of
Guatemala. Without a doubt, and considering the antecedents
of the South Coast development, the relationship between Naranjo and the
Guatemala Highlands was very relevant in prehispanic times.
The representation of an early version of God 1 at Naranjo, also refers
the South Coast importance in the Highlands. Being G1 a deity related to
the ocean, its appearance in Naranjo, could be argued as a coastal
ancestry for it. The implications are relevant in that it represents a
very ancient representation (securely dated to 800 BC), of a deity that
lasts many centuries and into geographical areas far away from here.

Figurines in Southern Platform |

Excavation of sweat bath near the Northern Platform.
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Overall view of 13 stones located in the Northern Platform.
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Naranjo must have played an important role in the valley of Guatemala
between 1000 and 400 BC. After this, the site was abandoned and not
re-visited until the Late Classic (sometime around 700 AD). The sudden
abandonment of the site around 400 BC, suggests that Kaminal Juyú took
over Naranjo, moving its population 3 km to the north, where
centralized power was concentrated during the Late Preclassic.
An intriguing question is why Kaminal Juyú did not take advantage of the
strategic location of Naranjo. It is believed, based on the
obsidian
evidence, that the site played a relevant role on the exchange network
of this product during the Middle Preclassic. It is possible that
Naranjo had a role in the control and exchange of the obsidian source of
El Chayal during the Middle Preclassic,
something that was later accomplished by Kaminal Juyú a few years later. The total abandonment of Naranjo may be explained in terms of control by Kaminal Juyú.

Hearth uncovered at the Northern Platform. |

Northern Platform monument |

Site Map by Shook (UVG) |
The presence of stelas and other monuments at the site, as well as an
early stela/altar cult present as early as 800 BC, suggests that the
Guatemalan highlands had an important role in the development of the
social and ideological complexity of the region. The role of the
monuments is still unknown; it could be that they are an early
representation of kinship and rulership, but they could also represent
the commemoration of a calendrical event incorporated
into the
landscape. The three lines of monuments north-south across the main
plaza, suggest that they served a special purpose related to the sun,
and maybe represent a completion of a calendrical cycle, of note is
that.
A 260-day zenith transit interval occurs at a latitude of
14°47’21”N. The transit dates are April 30 and August 13. One
of the earliest Maya sites
Kaminal Juyú's
coordinates are 14°37’55”N, some 10 Km
south-east of the above mentioned exact coordinates, that lay in the
vicinities of today's zone 7 in
Guatemala city, that engulfed the
area's earliest ceremonial site of
El Naranjo. That August
13 is one of the classic
Maya creation,
lends credibility to this hypothesis about the
Tzol'kin
origins.
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