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/ Group G /
Temple VI /
Tikal Gallery
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Tikal's Dynastic Line
Temple of the
Inscriptions
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Tikal: Temple of the Inscriptions
Temple VI is known as the Temple of the
Inscriptions because the central panel on the rear of
its roof comb contains one of the longest inscriptions at
the site. This text is extremely important for
reconstructing the history of Tikal.
"The recorded dates included in the
massive inscription extend over a period of 1905 years,
( ca 800 AC to 735 BC), reaching back into what must have
been an almost mythological time for
the Maya who carved the text (contemporary to the
Mirador Basin cities). Further dates concern later
historical events that remained in the oral tradition or
were contemporary."
Peter Harrison, The Lords of Tikal, p.
160-161 |
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The text of the inscription
"The back and sides of the roof
crest as well as the top molding of the temple are decorated
with enormous glyphs, at least 186 of them... This roof
crest, instead of carrying masks of gods and similar
religious symbols, had a hieroglyphic inscription, but each
glyph block is three feet wide and two feet high. The
outline of the glyph was carved in stone, but the detail
characterizing each was worked in the stucco with which the
stone outline was covered, and finally the stucco was
painted red. Unfortunately, the passing years, although they
were the subject of the text, have dealt unkindly with it;
much of the stucco detail has gone and the stone below is
weathered."
J. Eric S. Thompson, Maya Archaeologist,
1963, p.197
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Tikal: Temple of the Inscriptions
"The second from last date on the
roof comb of Temple VI is connected to an event which has a
particularly relevant reading made by Schele and Grube. The
date is 12 February AD 766 and the reading says: "Smoke
entered the waybil shrine taken by the 28th king in
the succession." Two points are important: smoke entering a
shrine describes a ritual found to be associated with death
in other contexts, and Yax'kin or Yik'in was the
27th ruler in the
succession, not the 28th. The 28th ruler was his successor
for a brief time and we do not know who he was, perhaps Yik'in's first son...The implication here is that the whole
inscription on the roof comb was added by the 28th successor
who recorded the life of Yik'in and only alluded to himself
in this last phrase which deals with a death ritual
connected to Yik'in's burial.
...The mystery of the location of
Yik'in's burial remains, but beneath Temple VI is the most
favored location. Like Temple I, Temple VI faces west,
toward the direction of death and the underworld. Yik'in is
known to have emulated his father in many respects,
including the formation of a new and spatially expanded
cosmos for the city. For these reasons, Temple VI is the
better candidate for the location of his burial"
Peter Harrison, The Lords of Tikal, p. 164
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Tikal: Temple of the Inscriptions
Temple VI is quite distinct from
the other great temples at Tikal. For example,
Temple I and
Temple
II, built by Yik'in's father, Hasaw Chan K'awil, have a
single door and squarish proportions, while this temple has
three doors and squat rectangular proportions. Temple VI
faces west into a large walled courtyard.
The Mendez Causeways [see map]
leads from Temple VI down a long incline past
Group G,
a palace complex associated with Yik'in, and ends up at
Temple IV, perhaps the greatest of Yik'in's architectural
achievements. Peter Harrison states: "Yik'in's
monumental
architectural projects were prodigious, exceeding even his
father's work in sheer quantity. The construction of Temple
VI on the east and Temple IV on the extreme west of the city
created a new, expanded cosmos for the city. Temples VI and
IV face each other in the manner of Temples I and II."
Peter Harrison, The Lords of Tikal, p. 161
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Tikal: Stela 21
The Stelas placed before major
structures usually include a dedication date. Stela 21
records that Yik'in dedicated this temple on 22 July AD 736.
By association, this date is also assumed to be the date of
construction of the Temple, but not necessarily of the roof
comb. The intricate carving on Stela 21
is well preserved, but only a part of the stela survives.
The inscription records the accession date of Yik'in Chan
K'awil in AD 734 as well as his dedication of Temple VI on
July 22 in AD 736.
Peter Harrison, The Lords of Tikal, p. 148
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